March 26, 2010 17:45 IST
When we can raise your voice for 2,000 Muslims
killed in Gujarat, we must cry from the rooftops for 2.4 million Hindus killed
in 1971 or the 250,000 Kashmiri Pandits forced out of their homes in Kashmir.
Why do we not? asks Vivek Gumaste.
Public
memory is short and fleeting. Events register momentarily like a blip on a
radar and are then consigned to some dark corner of our cerebral galaxy. The
brain needs to be bombarded with repetitive stimuli or jolted by a single moral
turpitude of seismic proportions to evoke a strong and sustained response. In
the absence of such reinforcement, a thought fades away from ones mind and that
is the unfortunate tragedy of the Bangladesh genocide.
To
ascertain the etiology of this amnesia or selective attention deficit we need
to delve deeper into the details of this gory chapter of South Asia. In a
massive military operation, code named Operation Searchlight aimed at crushing
Bengali aspirations of autonomy, the Pakistan army in March of 1971 unleashed a
deadly reign of terror that killed about 3 million Bangladeshis and forced
another 10 million to seek refuge across the border in India.
Estimates
of the actual numbers vary from a ridiculous low 26,000 put out by the Pakistan
government (Hamood-ur-Rahman Commission) to a high of 3 million circulating in
the international media. In a preface to this massacre, Yahya Khan, the
military dictator of Pakistan at that time is supposed to have remarked:
"Kill 3 million of them and the rest will eat out of our hands." (Pierre,
Stephen and Robert Payne (1973), Massacre, New York: Macmillan, p
50). The official position from Bangladesh concurs with the figure of 3
million.
R J
Rummel in his book, Statistics of Democide: Genocide and Mass Murder
Since 1900 (ch.8) concludes: "Consolidating both ranges, I give a
final estimate of Pakistan's democide to be 300,000 to 3,000,000, or a prudent
1,500,000." Even this figure of 1.5 million places this massacre high up
in the list of notable world genocides. While the number killed by the Khmer
Rouge in Cambodia (in excess of 2 million) may top the Bangladesh genocide, it
was carried out over a period of 4 years in comparison to the nine-month deadly
rampage of the Pakistan army: a chilling testimony to the awesome brutality of
this massacre.
Who
bore the brunt of this genocide? Was it the Bengali Muslims? Were the Bengali
Hindus selectively targeted? Or did both communities suffer equally? It is
important to know the actual distribution of the casualties for therein may lie
the clue to the big unanswered question: Why were the guilty not brought to
book?
The
killings were not random acts of response to a mass uprising but a meticulously
crafted strategy of selective victimisation as Rummel indicates in his book:
"In East Pakistan (now Bangladesh) [General Agha Mohammed Yahya Khan and
his top generals] also planned to murder its Bengali intellectual, cultural,
and political elite. They also planned to indiscriminately murder
hundreds of thousands of its Hindus and drive the rest into India. And
they planned to destroy its economic base to insure that it would be
subordinate to West Pakistan for at least a generation to come. This despicable
and cutthroat plan was outright genocide."
A
report in the Sunday Times, London (June 13, 1971) corroborates the
existence of such a diabolical blueprint: "The government's policy for
East Bengal was spelled out to me in the Eastern Command headquarters at Dacca.
It has three elements: 1. The Bengalis have proved themselves unreliable and
must be ruled by West Pakistanis; 2. The Bengalis will have to be re-educated
along proper Islamic lines. The -- Islamisation of the masses -- this is the
official jargon -- is intended to eliminate secessionist tendencies and provide
a strong religious bond with West Pakistan; 3. When the Hindus have been
eliminated by death and fight, their property will be used as a golden carrot
to win over the under privileged Muslim middle-class. This will provide the
base for erecting administrative and political structures in the future."
In
a report submitted to U.S. Senate Judiciary Committee (November 1, 1971)
Senator Edward Kennedy further confirms this persecution of Hindus: "Field
reports to the US government, countless eye-witness journalistic accounts, reports
of international agencies such as World Bank and additional information
available to the subcommittee document the reign of terror which grips East
Bengal (East Pakistan). Hardest hit have been members of the Hindu community
who have been robbed of their lands and shops, systematically slaughtered, and
in some places, painted with yellow patches marked 'H'. All of this has been
officially sanctioned, ordered and implemented under martial law from
Islamabad."
An
article in Time magazine dated August 2, 1971 titled Pakistan: The Ravaging of Golden Bengal (external
link)categorically concluded: "The Hindus, who account for three-fourths
of the refugees and a majority of the dead, have borne the brunt of the Muslim
military hatred."
All
this evidence clearly indicates that the Hindu community of Bangladesh was the
specially culled out by the Pakistan army for this inhuman treatment. Coming to
specifics, let us see whether we can ascertain with a fair degree of accuracy,
the ball park figures for the Hindus killed or driven from their homes.
In
the senate judiciary committee report, Kennedy indicates that 80 percent of the
refugees were Hindu, that is 8 of the 10 million; a figure in line with the Time magazine
report that suggests that three-fourths of the refugees were Hindu.
The
percentage figures follow the same pattern when we look at the people killed.
Shrinandan Vyas in an article in The Hindu titled Hindu
Genocide in East Pakistan uses population statistics from the Bangladesh
ministry of planning, bureau of statistics to extrapolate the number of Hindus
killed by the Pakistan army: a mind-numbing figure of 2.4 million equivalent to
80 percent of the overall total of 3 million emerges.
While
this is not an attempt to underplay or trivialise the sacrifices of
Bangladeshis as a whole (Muslim intellectuals were also killed in large
numbers), it cannot be denied that the Hindu community of Bangladesh accounted
for an astronomically disproportionate share of the dead and paid a price that
was more than its due.
A
crime like genocide usually involves established institutions like governments
or nations. For the criminals to be brought to book one needs a dedicated
champion like the legendary Nazi hunter Simon Wiesenthal or a driven community
who share a commonality with the victims and will not let the perpetrators to
rest. The Hindu community has neither.
Logically
it would fall upon the Bangladesh government to relentlessly pursue the
executors of this horrific massacre. After some half-hearted attempts in the
immediate post -1971 period, the Bangladesh government has relegated this issue
to a back burner. Why they have done so is intriguing? Does it have to do
something with Islamic brotherhood and the fact that the victims happened to be
predominantly Hindu?
What
about the Hindus themselves? The Hindus, wherever they maybe, are afflicted
with a strange psychic malady that inhibits them from standing up for their
rights or highlighting atrocities committed against them. Moreover those
Hindus who do so are shouted down by their own brethren .However, in defence of
Bangladeshi Hindus, I must say that the continued oppressive religious
environment in that country makes any such protest impossible, especially with
their limited numbers.
The
only other lobby with a special interest in this matter was predominantly Hindu
India. I have always felt that India owes a moral responsibility to the Hindus
left behind in Pakistan and Bangladesh in 1947. While the Muslim minority of
India became a part of a secular republic with equal rights, the Hindu minority
of Pakistan (and later Bangladesh) were relegated to second class status
through no fault of theirs.
Could
India with its famed free and secular media have played a key role? Yes it
certainly could have. And should have. But did not.
To
side with Hindus even if they are right is akin to blasphemy in the vaunted
circles of the free Indian media. How else can you explain the relentless
crusade against the Gujarat riots that persists even to this day in comparison
with the near total silence on the monumental genocide that obliterated 2.4
million Hindus from the face of the earth or the shoddy treatment meted out to
the continued ethnic cleansing of a quarter million Hindus from Kashmir?
All
atrocities regardless of the colour, caste, creed or religion of the victims
must be condemned fair and square and the perpetrators relentlessly pursued
till eternity if need be and brought to book. When we can raise your voice for
2,000 Muslims (the official figures are much less) killed in Gujarat and we
should, we must cry from the roof tops for 2.4 million Hindus killed in 1971 or
the 250,000 Kashmiri Pandits forced out of their homes in Kashmir. Why do we
not?
Vivek Gumaste
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